Deadline for manuscript submissions: 28 November 2025.
One hundred years after Columbus arrived in America in 1492, Amerindian population had fallen from 80 to 8 million in North and South America. The main causes were new microbes, slavery conditions and war. The people of San Basilio de Palenque (Colombia), close to Cartagena, in the Colombian Caribbean Coast, were established by runaway African slaves who built a refuge in San Basilio. The Spanish governors pressured the Spanish monarchs in Madrid to grant freedom to the Africans of San Basilio de Palenque, who became the first free Africans in the Americas. They speak the only Bantu-Spanish Creole and preserve African genetic traits according to HLA genes. Research also examined Cubans from Havana, showing that around 12% of the typical Amerindian HLA genes are present in Havana’s population. Cubans’ blood contains Amerindian genes in spite of that Amerindian physical traits do not exist now in the Cuban population. Amerindian HLA and other genes analyses and other cultural traits observed in Mexico—such as those of the Pacific Mayo/Yoreme and the Atlantic Huastecan/Teenek groups—suggest that the initial peopling of the American continent occurred much earlier than traditionally proposed, and that there was a bidirectional exchange of populations between the Pacific and Atlantic in relation to Europe (finding in America of European Paleolothic Solutrean traits) peoples may have occurred.
This essay examines the understanding of artificial intelligence, humanoid robots, and biohybrid systems—or synthetic life forms—from an indigenous perspective in the Americas. Building on a critical examination of the ontological turn, this essay explores the significance of relationality for indigenous peoples beyond concepts such as animism or new animism. The ontological turn does not establish substantive connections to the modern world regarding these entities. However, techno-animism seems to suggest an ontological approach to artificial intelligence, though it does not explain how ontology develops in practice for humans and nonhumans alike. Based on reflections on indigenous perspectives in the Americas, this essay attempts to develop an alternative foundation for ontology regarding artificial intelligence, humanoid robots, and biohybrid systems or synthetic life forms—entities that are more than just tools or machines.