Deadline for manuscript submissions: 15 October 2025.
This special issue focuses on the social practices of Rights of Nature (RoN), specifically exploring the transformative competencies and skills involved. The research investigates both individual competencies, such as resilience, mindfulness, and creativity, and collective skills, like relationship building and sustainable forms of interaction with the social and the ecological environment. The central question is if RoN does include “best practice” examples of cultivating non-instrumental relationships with the self, the social other, and the natural other.
Confronting a global ecological crisis, this paper argues that conventional anthropocentric governance models, rooted in instrumental rationality, are inadequate. Drawing on Edoardo Ongaro’s concept of an integrative approach to an ontological and political philosophical understanding of public governance and administration, it proposes a relational framework for ecological governance by integrating the Rights of Nature (RoN) movement with classical Chinese philosophical traditions. The study emphasizes the complementary foundations offered by Daoism, specifically its concepts of ziran (natural spontaneity) and wuwei (non-coercive action) which support decentralized governance aligned with ecological self-organization, and Confucianism, particularly tian ren he yi (unity of heaven and humanity), which embeds ecological stewardship within moral self-cultivation (ren) and social duty (li). Comparative case studies highlight cultural complexities in implementing such relational governance. This paper outlines a tripartite pathway for building transformative capacities within this relational framework and discusses policy implications.